孔子的民本思想与社会主义精神文明

在中国五千年文明史中的四次大的文化繁荣时期 ,民本思想是孔子和以孔子为代表的儒家学派响亮提出并加以多方论述的学说。孔子及其儒学在当时“百家争鸣”过程中 ,促使舆论中心从天上转到地上 ,从神鬼转到人世。这对中华民族文化是一个巨大的贡献 ,铸成了中国历史上第二次文化大繁荣的不朽丰碑 ;也使中国文化乃至东方文化显示出不可磨灭的特色 ,向全世界放射出独具的光辉。现在的中华文化是在儒家以人为本、以民为本思想的基础上 ,接受了西方文化中许多优秀内容而形成的全新文明 ,即我们所说有中国特色的社会主义文明。西方许多优秀的学者十分尊重和注重吸取中华文明 ,使东西文化互助互动 ,相得益彰 ,综合发展。这才是适应当代全球经济一体化、信息网络化、世界一切资源包括人类文化遗产和现代科技文明共创共享的“人间正道”。任何偏狭的、以我为中心、强加于人的霸权文化 ,与当代世界的人权价值理想和社会主义文明都是格格不入的

On Confucian Thought of the People Basis and Socialist Civilization

The thought of the people basis was promoted and discussed by Confucius and the Confucian school during the four cultural popularity periods in five thousand civilized historical years of China. Confucius and the confucianism accelerated the centre of public opinion turned from the heaven to the ground,from spirit to human in the process of the "contention of a hundred schools of thought". This made a great contribution to Chinese nationality culture,and casted a immontal monument for the second cultural popularity in Chinese history. Also it showed the indelible characteristic of Chinese culture and eastern culture,radiated golden rays with special characteristic to all the world. Nowdays,Chinese culture is socialist civilization with Chinese special characteristic, which based on "the human basis, the people basis" from the confucianism, accepted a lot of outstanding contents from western culture. Many western scholars also respect and absorb Chinese civilization. This made eastern and western civilization interact on each other, implement each other and develop comprehensively. It suits the contempory globle economy one body, information network and all the world resources which include human cultural heritage and the world right course invented and enjoyed by modern technical civilization.Any partial thought, self-centre and hegmony culture are imcompatible with the dream of human right value and socialist civilization.