| 说老子之道 |
| |
| 引用本文： | 任鹏程. 说老子之道[J]. 职大学报, 2014, 0(5): 30-33 |
| |
| 作者姓名： | 任鹏程 |
| |
| 作者单位： | 山东大学,山东省济南市250100 |
| |
| 摘 要： | 老子创立的道论体系对中国哲学的发展产生了深远的影响。总体来看，老子之道是反条文的，侧重于本原的、形而上的含义。同时，老子之道也是一种正确的在世方式，老子倡导自然而然的生活方式，反对主观故意与刻意。形而上的道下贯于形而下的经验世界的路径是：道→德→仁→义→礼，此即道可道，非常道。
|
| 关 键 词： | 老子 道 形而上学 在世方式 |
The Taoism of Laozi |
| |
| Ren Pengcheng. The Taoism of Laozi[J]. Journal of the Staff and Worker's University, 2014, 0(5): 30-33 |
| |
| Authors: | Ren Pengcheng |
| |
| Affiliation: | Ren Pengcheng ( Shan Dong University,Jinan,Shandong 250100 ) |
| |
| Abstract: | Laozi created the Tao system that had a profound impact on the development of Chinese philosophy. All in all, Laozi＇s Taosim is anti-provisions and focuses on primitive, metaphysical meaning. Laozi advocated the way of natural lifestyle and opposed to being intentionally and deliberately subjective. Beside, Laozi＇s Taosism is a right way of living. Metaphysical Taosim penetrates the physics of world of experience and the path is Taosim→Virture→Benevolence→Righteousness, namely Taosim is Taosim, but not Taosim. |
| |
| Keywords: | Laozi Taosism metaphysics the way of life |
| 本文献已被 维普 等数据库收录！ |
|
