首页 | 本学科首页   官方微博 | 高级检索  
     检索      

诗性文化与《文心雕龙》的诗性时间观
引用本文:吴中胜.诗性文化与《文心雕龙》的诗性时间观[J].南京师范大学文学院学报,2014(1):49-56.
作者姓名:吴中胜
作者单位:赣南师范学院文学院,江西赣州341000
基金项目:国家社会科学基金项目《诗性文化与的诗性遗存研究》(项目批准号:12BZW011)、国家社会科学基金重大项目《中国文化关键词研究》(项目批准号:12&ZD153).江西省高校高水平建设项目资助、江西省高等学校重点学科建设项目资助.
摘    要:根植于深厚的诗性文化,秉承日月天地精神,《文心雕龙》的言说在富于诗性意味的时间观中展开.“文比日月”和“四季言说”体现了刘勰的自然时间体验;“千载万世说”与古今意识体现了刘勰的社会性时间观念,蕴含其特殊的政治和历史经验;对应于两类时间观念,刘勰提出“藏器待时”和“因时顺机”的思想,即君子处世要为时所用,作家为文要抓住机神才能达到机妙效果,无论处世还是作文都要善抓时机.

关 键 词:诗性文化  《文心雕龙》  时间观

The Poetic Culture and the Poetic Time View in Wen Xin Diao Long
Wu Zhongsheng.The Poetic Culture and the Poetic Time View in Wen Xin Diao Long[J].Journal of Chinese Language and Culture School Nanjing Normal University,2014(1):49-56.
Authors:Wu Zhongsheng
Institution:Wu Zhongsheng
Abstract:Rooted in the profound poetic culture and nourished with the spirit of the cosmos, the speech in the Wen )fin Diao Long is displayed in a poetic view of time. The "analogy of the Sun and the Moon", and the "four seasonal speech" represents Liu Xie' s experience of natural time ; the speech of "thousand years hun- dred generations" and the sense of ancient and present represent his concept of social time embodied in his u- nique political and historical experience. Corresponding to the two different time views, he suggests the idea of "preserving the instrument and waiting for the right time ", and " conforming to the time and taking the chance". It means that a superior man should be useful in his time, and a writer should catch the chance to make his writings effective. In other words, catching the chance is important in both living and writing.
Keywords:poetic culture  Wen Xin Diao Long  time view
本文献已被 CNKI 维普 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号