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感性的“善”的理性原则——古希腊早期善恶观的启示
引用本文:黄振定. 感性的“善”的理性原则——古希腊早期善恶观的启示[J]. 湖南师范大学社会科学学报, 2002, 31(5): 22-25
作者姓名:黄振定
作者单位:湖南师范大学,外国语学院,湖南,长沙,410081
摘    要:古希腊早期的善恶观是感性具体的,他们对于美与丑,苦与乐,勇与怯,智与愚,诚与欺,正义与非义等等的爱恨褒贬,既明确又复杂,处处显示出理性的智慧,体现了人类理性的自由追求,对此的简要回顾,可以有力证明善恶的理性原则只能存在于感性生活的实践之中,而不是什么纯粹的或绝对的抽象规定。

关 键 词:善恶 感性 理性 古希腊
文章编号:1000-2529(2002)05-0022-04
修稿时间:2002-03-18

The Rational Principle in Sensuous Good and Evil
HUANG Zhen ding. The Rational Principle in Sensuous Good and Evil[J]. Journal of Social Science of Hunan Normal University, 2002, 31(5): 22-25
Authors:HUANG Zhen ding
Abstract:The notion of good and evil of early ancient Greeks was perceptual and specific. In their recommendation and derogation of respectively beautiful and ugly, happy and bitter, valiant and coward, intelligent and stupid, faithful and fraudulent, just and unjust, etc., their approaches were both definite and complicated, often revealing the intelligence of reason and representing the free pursuit of human reason.By a reconsideration of this, we can argue that the rational principle of good and evil, neither speculative nor absolute, lies only in the sensuous practice of human life.
Keywords:good and evil  perceptual  reason  
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