| 本体诠释学体系的建立:本体诠释与诠释本体 |
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| 引用本文： | 成中英. 本体诠释学体系的建立:本体诠释与诠释本体[J]. 安徽师范大学学报(人文社会科学版), 2002, 30(3): 252-264,272. DOI: 10.3969/j.issn.1001-2435.2002.03.002 |
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| 作者姓名： | 成中英 |
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| 作者单位： | 美国夏威夷大学,美国,夏威夷,檀香山11071信箱 |
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| 摘 要： | 本体诠释(自本体的诠释)与诠释本体(对本体的诠释)的同源性与同基性,表明了对本体的认知与诠释活动的互参与互含,与中国传统哲学中的"体用相即"相互印证.本体诠释与诠释本体所构成的本体诠释圆圜,代表了人的存在的内在性与外在性的相合之道,也代表了人与天地万物、宇宙历史与未来的互动与交融.
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| 关 键 词： | 本体诠释学 诠释 本体 |
| 文章编号： | 1001-2435(2002)03-0252-13 |
Onto-hermeneutics:interpretation from ontology and interpretation of ontology |
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| CHENG Chung-ying. Onto-hermeneutics:interpretation from ontology and interpretation of ontology[J]. Journal of Anhui Normal University(Humanities and Social Sciences), 2002, 30(3): 252-264,272. DOI: 10.3969/j.issn.1001-2435.2002.03.002 |
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| Authors: | CHENG Chung-ying |
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| Abstract: | Interpretation from on tology and interpretation of ontology are of the same source ard base, which shows the interdependence of the cognition of ultimate reality and interpretation and also the agreement with the traditional Chinese philosophy about consistence of entity and function. The onto-hermeneutical circle made up of interpretation from ontology and interpretation of ontology refers to the consistence of immanence and externalism of human existence as well as the interaction of man and the things around him and the past and future of the unverse. |
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