| 试论道教与基督教的社会生态思想 |
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| 引用本文： | 毛丽娅.试论道教与基督教的社会生态思想[J].四川师范大学学报(社会科学版),2006,33(3):26-32. |
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| 作者姓名： | 毛丽娅 |
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| 作者单位： | 四川师范大学,历史旅游学院,四川,成都,610068 |
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| 摘 要： | 人、社会、自然是一个复合的生态系统,生态危机的解决从根本上说与社会问题的解决紧密相连。道教的“承负”说已涉及到代际公平,基督教的“尽义”也是信徒对待社会的道德规范;消除贫困与不公是道教和基督教所关注的重要问题;道教倡导“少私寡欲”、返朴归真的生活方式,基督教主张“节制”、“现世”的禁欲主义价值取向;道教的“太平”与基督教的“和平”观念的核心内容是人、社会、自然的整体和谐。
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| 关 键 词： | 道教 基督教 承负 尽义 少私寡欲 禁欲主义 |
| 文章编号： | 1000-5315（2006）03-0026-07 |
| 收稿时间： | 2005-09-28 |
| 修稿时间： | 2005年9月28日 |
Attempt at Taoist and Christian Socio-Ecological Thought |
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| MAO Li-ya.Attempt at Taoist and Christian Socio-Ecological Thought[J].Journal of Sichuan Normal University(Social Science Edition),2006,33(3):26-32. |
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| Authors: | MAO Li-ya |
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| Institution: | History Department, Sichuan Normal University, Chengdu, Sichuan 610068, China |
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| Abstract: | Man,society and nature compose a compound ecological system,and the solution of ecological crisis is closely related to that of social problems.Taoist doctrine of "cheng fu"(retribution for sin) involves inter-generation fairness,while Christian "jin yi"(fulfillment of duty) a social morality.Elimination of poverty and unfairness is an important issue for both Taoism and Christianity.Taoism advocates a simple,natural life style of less selfishness and fewer desires,while Christian the ascetical value of moderation and this life.The core of Taoist and Christian concept peace is the harmony of man,society and nature. |
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| Keywords: | Taoism Christianity retribution forsin fulfillment of duty less selfishness and fewer desires asceticism |
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