理性主义的信仰基础——笛卡儿形而上学新诠

笛卡儿追求精确知识的方法要求必须有一个上帝最为终极奠基和辩护，辩护和奠基功能有三：一是知识因果链中的始因；二是观念的来源和真确性的保证：三是在心灵与物质两个平行的实体间建立联系井在自身达至统一。但上帝的引入是理性推证的结果．这自然对两者的定位问题就不可避免地引发其问的张力思考，也或理性的主动性对上帝起着一种斥力作用．对此张力的消解又必然产生理性失基后的无措状态．该怎样整体消解之问的张力和摆脱理性的无措困境，笔者认为这样，一是消除理性的形而上根基。消解张力；二是把生成性概念引入知识建构领域．把生成作为知识之在，从而摆脱理性的无措状态。

Foundation of Belief in Rationalism——new annotation on descartes'''' metaphysics

descartes seek certainty of knowledge at the beginning of ＂Ego Cogitions; ,which initiates two questions： Firstly, when regards the mind and the object as zhe independent entities ,how to guarantees unifications of them. Vnder this background, Descartes proves the existence of God with the pattern of scholastic philosophy through the rationnlity, and result of solution of above the two question, at the same time it comes to the relationship of rationality and belief. There is a conflict between absolute completion and proved of God, in fact which presents the tensity relations of rationality and helief. Regarding the relation, Descartes himself have not carried on planned dispelling, the later generation of philosophy have influence on it, while they seek certainty of knowledge, also have delveloped the relation of reason and belief at some extent, or on the counter-Descartes hand, open another philosophy direction.