| 论孔颖达易学中的情、性思想 |
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| 引用本文： | 林国兵,江玉娥.论孔颖达易学中的情、性思想[J].湖州师范学院学报,2007,29(4):11-14. |
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| 作者姓名： | 林国兵 江玉娥 |
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| 作者单位： | 1. 黄冈师范学院,文学院,湖北,黄冈,438000
2. 黄冈师范学院,外国语学院,湖北,黄冈,438000 |
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| 摘 要： | 心感应外物,产生各种各样的情(欲)。如何看待人的这些情(欲)遂成为经学家必须面对的问题。孔颖达从关注现实问题的角度出发,对汉代易家及魏晋玄学家思想予以扬弃,认为气论基础上的自然而然的特征是宇宙万物的本性,圣人有情(欲),情(欲)受本性的制约,而且圣人的情(欲)与圣人的志向是统一的。
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| 关 键 词： | 孔颖达 《周易正义》 自然 情 性 志 |
| 文章编号： | 1009-1734（2007）04-0011-04 |
| 收稿时间： | 2006-11-24 |
| 修稿时间： | 2006-11-24 |
The Thought in Kong Yingda's Yi on the Desire and the Nature |
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| LIN Guo-bing,JIANG Yu-e.The Thought in Kong Yingda''''s Yi on the Desire and the Nature[J].Journal of Huzhou Teachers College,2007,29(4):11-14. |
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| Authors: | LIN Guo-bing JIANG Yu-e |
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| Institution: | 1. Faculty of Literature, Huanggang Teachers College, Huanggang 438000, China; 2. Faculty of Foreign Languages, Huanggang Teachers College, Huanggang 438000, China |
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| Abstract: | People feel the world and have different kinds of desire.How should people make responses to the desire? In view of the problems in reality,Kong Yingda developed the thought of yi in Han Dynasty and Xuan in Wei and Jin Dynasties,and thought that being natural,based on Qi,was the nature of all things in the world.Though the sages had desires,anyhow,they controlled their desire through their nature,and also their desires and ambition were integrated. |
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| Keywords: | Kong Yingda zhouyizhengyi being natural desire nature ambition |
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