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李白《菩萨蛮》辨伪--兼及词的起源问题
引用本文:王辉斌.李白《菩萨蛮》辨伪--兼及词的起源问题[J].乐山师范学院学报,2003,18(8):55-59.
作者姓名:王辉斌
作者单位:襄樊学院,中文系,湖北,襄樊,441053
摘    要:传世的《菩萨蛮》(平林漠漠烟如织)一词,并非李白所作。这是因为:(一)被目为今云南彝族先民的“天菩萨”,并非为唐玄宗时期的女蛮国人“菩萨蛮”;(二)《湘山野录》的记载不可相信;(三)魏夫人的《菩萨蛮》三首与传为李白之作的《菩萨蛮》毫不相关;(四)词的平仄声律在盛唐时期尚未建立起来,至中唐才为人所重视。

关 键 词:李白  《菩萨蛮》  伪作
文章编号:1009-8666(2003)08-0055-05
修稿时间:2003年5月21日

Discrimination of Li Bai's Pu Sa Man (A Name of Melody)-- Simultaneous Discussion on the Origin of Ci (A Song Form in Chinese Poetry)
WANG Hui-bin.Discrimination of Li Bai's Pu Sa Man (A Name of Melody)-- Simultaneous Discussion on the Origin of Ci (A Song Form in Chinese Poetry)[J].Journal of Leshan Teachers College,2003,18(8):55-59.
Authors:WANG Hui-bin
Abstract:Classical ci of Pu So Man is not written by Li Bai. The reasons are: 1.Alleged ancestor of Yi nationality in Yunnan "Tian Pu Sa" is not the people "Pu Sa Man" of Female Man Country in Xuanzong period in Tang dynasty; 2.the record of Xiang Shan Ye Lu (A Collection of Li Bai's poems) is unbelievable; 3. Mrs. Wei's three pieaces of Pu San Man has no any relations to Li Bai's; 4.the flat and sharp sound law of ci was not established in great period of Tang. Up until middle Tang, scholars begin to pay attention to it.
Keywords:Li Bai  Pu Sa Man  false work  
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