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论李贽经济伦理的批判性
引用本文:黄海涛.论李贽经济伦理的批判性[J].云南师范大学学报(哲学社会科学版),2005,37(3):57-63.
作者姓名:黄海涛
作者单位:云南师范大学,教育科学与管理学院,云南,昆明,650092
摘    要:李贽以“崇私论”为逻辑起点,提出“吃饭穿衣皆是人伦物理”,倡导功利主义,主张“治生产业之事”,通过“重商富民”的途径和“法自然”的经济自由主义,制定“恒顺于民”的经济措施,实现“至人之治”的理想境界。其经济伦理的主流是批判性,并非市民经济伦理。李贽开启了明清实学经济伦理之先河,其学说在当今的市场经济大潮中仍有借鉴意义。

关 键 词:李贽  实学  经济伦理  批判性
文章编号:1000-5110(2005)03-0057-07
修稿时间:2004年9月28日

On Lizhi's critical economic ethics
HUANG Hai-Tao.On Lizhi''''s critical economic ethics[J].Journal of Yunnan Normal University(Philosophy and Social Sciences Edition),2005,37(3):57-63.
Authors:HUANG Hai-Tao
Abstract:Taking private ownership as his logical basis, Lizhi put forward that food and clothing are the basic ethic of human. He initiated the doctrine of merits and achievements which advocates setting economy free by developing social manufacturing and enriching people adhering to the natural principle. Lizhi initiated economic measures that benefit people and realized the ideal system of competence-administration. Lizhi was an economic pioneer of practical ethics of the Ming and Qing Dynasties. His ethics was still significant for the present market economy.
Keywords:Lizhi  practical ethics  economic ethics  criticism  
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