| 道家的灵性关怀 |
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| 引用本文： | 尉迟淦. 道家的灵性关怀[J]. 江西师范大学学报(哲学社会科学版), 2006, 39(4): 9-15 |
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| 作者姓名： | 尉迟淦 |
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| 作者单位： | 辅英科技大学,人文教育中心,台湾,高雄,831 |
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| 摘 要： | 本文目的在于探讨道家灵性关怀的意义、具体作为以及限度。根据我们的探讨,道家对于生命意义、死亡态度、死亡意义与死后生命等问题都抱持着自由自在的自然观点。具体作为的部分,是藉由对儒家搬铺与土葬作为的解放而来。至于限度的部分,则在于化的过程与死后生命不同归宿问题的交代不足。
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| 关 键 词： | 道家 灵性关怀 善终 |
| 文章编号： | 1000-579(2006)04-0009-07 |
| 收稿时间： | 2006-04-10 |
| 修稿时间： | 2006-04-10 |
Inward Solicitude of Taoism |
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| WEI Chi-gan. Inward Solicitude of Taoism[J]. Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition), 2006, 39(4): 9-15 |
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| Authors: | WEI Chi-gan |
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| Affiliation: | Humanities Education Center, Fuying University of Science and Technology, Taiwan 831, China |
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| Abstract: | The intention of this paper is going to explore the meaning,concrete ways and limit of Taoism on inward solicitude.On the lines of inquisition,in face of the meaning of life,the attitude of death,the meaning of death and the life after death etc.,Taoism always deports liberal spontaneousness(naturalism).Liberating from Confucianist's move out bed and inhumation,Taoism establishes the concrete ways and means.But it fails to describe about the process of mutation and the different end-result after death. |
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| Keywords: | Taoism inward solicitude good end |
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