| 荀子的“先王”“后王”说与辩证道统观 |
| |
| 引用本文： | 徐克谦.荀子的“先王”“后王”说与辩证道统观[J].南京师范大学文学院学报,2010(3):79-83. |
| |
| 作者姓名： | 徐克谦 |
| |
| 作者单位： | 南京师范大学,文学院,江苏,南京,210097 |
| |
| 摘 要： | 荀子的政治理论既主张＂法后王＂,又坚持＂法先王＂,两者看似矛盾,但实际上却体现了荀子＂先王＂＂后王＂一以贯之,既坚持前代传统,又与时俱进的辨证道统观。这种辨证道统观是荀子在割断了＂天道＂对＂人道＂的神秘制约关系之后,对儒家政治学说以＂道统＂制约君权做出的一种理论安排。
|
| 关 键 词： | 荀子 天道 人道 |
Xun Zi's Notion on "Previous King" "Later King" And His Dialectic Opinion of the Tradition of the "Dao" |
| |
| Xu keqian.Xun Zi's Notion on "Previous King" "Later King" And His Dialectic Opinion of the Tradition of the "Dao"[J].Journal of Chinese Language and Culture School Nanjing Normal University,2010(3):79-83. |
| |
| Authors: | Xu keqian |
| |
| Abstract: | In Xunzi＇s politic theory,his advocating of ＂following the previous Kings＂ and also ＂following the latter Kings＂ seems contradictory.However,the unifying of the ＂Previous Kings＂ and the ＂Latter Kings＂,and persisting on the tradition of former generation yet keeping up with the time as well,these are all representing Xun Zi＇s dialectic opinion of the tradition of ＂Dao＂,which is a theoretic arrangement made by Xun Zi,in order to balance the emperor＇s autocratic power,after he had cut off the mysteries link between ＂Heaven＂ and the human. |
| |
| Keywords: | Xun Zi the ＂Dao＂ of Heaven the ＂Dao＂ of human |
| 本文献已被 维普 万方数据 等数据库收录！ |
|
