| 阮籍与小乘佛学 |
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| 引用本文： | 赵翔.阮籍与小乘佛学[J].临沂师范学院学报,2011,33(2):7-13. |
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| 作者姓名： | 赵翔 |
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| 作者单位： | 北京大学国学研究院,北京,100871 |
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| 摘 要： | 阮籍之学的基本立场受到安世高一系小乘佛学的影响。这些影响主要表现为对现实的认识及理想境界两个方面：就现实认识而言,阮籍在《大人先生传》中,表现了小乘禅观的无常观、苦观的观念,揭示人生缺陷;就理想境界来说,阮籍受到小乘涅槃观的影响,以无为之极致为出世,以老子为圣人,主形神分立,认为《庄子》之学为入世的内圣外王之道,并未达到返本归真的完美境界。
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| 关 键 词： | 阮籍 小乘佛学 人生缺陷 出世 |
Ruan Ji and Hinayana Buddhism |
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| ZHAO Xiang.Ruan Ji and Hinayana Buddhism[J].Journal of Linyi Teachers' College,2011,33(2):7-13. |
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| Authors: | ZHAO Xiang |
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| Institution: | ZHAO Xiang(Guoxue Research Institute,Peking University,Beijing 100871,China) |
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| Abstract: | The basic standpoint of Ruan Ji's learning was affected by An Shigao's theory of Hinayana Buddhism.The influence includes two aspects: the value of the world and the ideal state of mind.As to the value of the world,Ruan Ji thought that the world was imperfect and suffering.Affected by the concept of Hinayana Nirvana,Ruan Ji thought that the perfect state of wuwei was chu-shi and Lao Zi was the saint.And he insisted that body and mind should be detached and the Saint and Emperor thought in Zhuang Zi be fault... |
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| Keywords: | Ruan Ji Hinayana Buddhism limitation chu-shi |
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