首页 | 本学科首页   官方微博 | 高级检索  
     检索      

论成吉思汗形象的传播和接受——以《蒙古秘史》、《元史》和《青史演义》为例
引用本文:周美琼.论成吉思汗形象的传播和接受——以《蒙古秘史》、《元史》和《青史演义》为例[J].内蒙古师范大学学报(哲学社会科学版),2006,35(4):22-26.
作者姓名:周美琼
作者单位:温州大学,初等教育学院,浙江,平阳,325400
摘    要:历史上的铁木真是成吉思汗形象符号化的载体,成吉思汗形象的生成、传播和定型是文化选择的结果。不同文化背景的传播者根据自己的文化需要塑造本群体理想的成吉思汗形象。从《蒙古秘史》到《青史演义》,成吉思汗由普通的人、民族英雄而成为神、仁君,成吉思汗形象由历史进入文学再进入宗教、政治,形成一个具有特定象征意味和复杂内涵的文化符号。

关 键 词:成吉思汗形象  传播  接受  历史  文学  文化阐释
文章编号:1001-7623(2006)04-0022-05
收稿时间:2006-05-10
修稿时间:2006-05-10

ON GENGHIS KHAN'S IMAGE'S SPREAD AND EMBRACE——Centered on Mongolian Secret History, History of the Yuan Dynasty and Qing Shi Yan Yi
ZHOU Meiqiong.ON GENGHIS KHAN''''S IMAGE''''S SPREAD AND EMBRACE——Centered on Mongolian Secret History, History of the Yuan Dynasty and Qing Shi Yan Yi[J].Journal of Inner Mongolia Normal University (Philosophy & Social Science),2006,35(4):22-26.
Authors:ZHOU Meiqiong
Abstract:In history Tiemuzhen was the symbolization carrier of Genghis Khan's image.The generation,spread and finalization of Genghis image is the result of the cultural choice.The spreaders with different cultural background shaped Genghis Khan's image as the ideal of their own groups in accordance with their own cultural needs.From Mongolian Secret History to Qin Shi Yan Yi,spreaders transferred Genghis Khan into god,kind and merciful monarch from an average person and national hero and spreaders introduced Genghis Khan's image into history,literature,religion,politics,forming a cultural symbol with specific symbol and complicated connotation.
Keywords:Genghis Khan's image  spread  embrace  history  literature  cultural elaboration
本文献已被 CNKI 维普 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号