| 论《老子》的三个道德律令 |
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| 引用本文： | 马德邻. 论《老子》的三个道德律令[J]. 华东师范大学学报(哲学社会科学版), 2003, 35(2): 25-32 |
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| 作者姓名： | 马德邻 |
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| 作者单位： | 上海师范大学,哲学系,上海,200234 |
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| 摘 要： | 《老子》之道德形上学以人的“德性”为出发点,通过经验批判和确立生命原则来寻求最高的以“无”为核心的道德实践原则,因而有其纯粹性。人之得道,有赖于超越“形我”的内在本真,即婴儿状态的“含德之厚”,归之于生命自我的“恒常”和“无待”,由此从“无”进到“应该”,表明其道德价值取向,并从人追求本真状态的自由境界得出“无为”、“不争”和“知足”三个道德律令。
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| 关 键 词： | 老子 “德“形上学 无 应该 道德命令 |
| 文章编号： | 1000-5579(2003)02-0025-08 |
The Three Moral Mandates in the Laozi |
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| MA De-lin. The Three Moral Mandates in the Laozi[J]. Journal of East China Normal University :Philosophy and Social Sciences Edition, 2003, 35(2): 25-32 |
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| Authors: | MA De-lin |
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| Abstract: | The dao - de metaphysics in the Laozi begins from human "virtue", and seeks the highest practical ethic taking "nothingness" as its core through the criticpie of experience and establishment of the principle of life. So, it has a pure nature. A person who wants to obtain "Dao" must transcend his intrinsic nature of body life, that is, the integrity including virtues of the baby state, and go back to the "eternity" and "independency" of the life - self. The Laozi shows its orientation of moral values from "nothingness" to "oughtness", and issues the three mandates of "non - action", "suppleness" and contentment" starting from the human free sphere of pursuing an intrinsic state. |
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| Keywords: | Laozi metaphysics of virtue nothingness oughtness moral mandate |
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