中国武术“道·术”关系的身体哲学考释

中国武术中"道"与"术"是把握"存在"问题的主要方式，它们由作为现象表达场所的身体而形成了一种"即体即用"的现象关系，这种关系是"内在超越"特征在中国武术中的身体表达。它具体表现为：由"如何作"的身体之"术"可以进阶规律之"道"；由"形而下"的身体之"术"可以默识形上之"道"；由"工夫论"的身体之"术"可以通达本体之"道"；由"有为之技"的身体之"术"可以升华自然无为之"道"等4个维度，体现出了中国武术"由术显道""以术进道"的生成论关系以及"道体术用""以道统术"的本体论关系。这一结论的得出，使得中国武术的"道术"关系彻底地走出了神秘主义以及非理性主义的误区，最终以一种持之有故的形式而得以真正澄明与豁显。

A Body Philosophy of Relationship Between Dao and Shu in Chinese Traditional Wushu

"Dao" and "Shu" are the main ways to understand the "existence" of the Chinese Wushu. They form a " body and function" relationship with body as a place of expression, which is the physical expression of "internal transcendence" in Chinese Wushu. It reflects the formation relationship of the Chinese Wushu from "Shu" to "Dao" and the ontological relationship of the Chinese Wushu from "Dao"guiding "Shu". It is manifested in the fact that the "how to do" of the Shu of body can be advanced into the law of "Dao", the "Shu" of the body can be identified in the metaphysics of "Dao", the "Shu" of Kongfu theory can reach the ontology of "Dao", the "Shu" of the skill can sublimate the nature of "Dao". This conclusion clarifies the relationship between "Dao" and "Shu" out of mysticism and irrationalism.