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朱熹佛教常识论——朱熹对佛教常识的认知及其检讨
引用本文:李承贵.朱熹佛教常识论——朱熹对佛教常识的认知及其检讨[J].江西师范大学学报(哲学社会科学版),2004,37(2):25-31.
作者姓名:李承贵
作者单位:南京大学,哲学系,江苏,南京,210093
摘    要:在宋代儒士群体中,朱熹无疑是最具有佛教知识的一位。朱熹对佛教常识的认知,包括佛教在中国的传播状况、佛教基本概念和命题、佛教内容和特征、佛教与中国本土思想关系等等。朱熹对佛教常识的认知也存在误读之处,值得当今学佛、研佛认真体会,以建立健康且科学的佛教认知态度。

关 键 词:朱熹  佛教常识  认知  困限
文章编号:1000-579(2004)02-0025-07
修稿时间:2003年10月20

On Zhuxi's view of Buddhist General Knowledge--Zhuxi's Cognition and Trouble about Buddhist General Knowledge
LI Chen-gui.On Zhuxi''''s view of Buddhist General Knowledge--Zhuxi''''s Cognition and Trouble about Buddhist General Knowledge[J].Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition),2004,37(2):25-31.
Authors:LI Chen-gui
Abstract:In the Song Dynasty confucianist group, it is no doubt that Zhuxi is the person who has more knowledge about Buddhist general knowledge. Zhuxi's cognition about Buddhist general knowledge includes the Buddhist spreading condition, Buddhist general concept and proposition, Buddhist content and feature, the relation between Buddhism and chinese local thought and so on. However, there is some misreading about Zhuxi's cognition, which deserves careful consideration for today's scholars who study Buddhism and research it, and in order to form a healthy and scientific cognitive attitude about Buddhism.
Keywords:Zhuxi  Buddhist general knowledge  cognition  trouble
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