| 朱熹的“理-分殊”及其认识论指向 |
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| 引用本文： | 束景南.朱熹的“理-分殊”及其认识论指向[J].四川师范大学学报(社会科学版),2006,33(2):8-13. |
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| 作者姓名： | 束景南 |
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| 作者单位： | 浙江大学,古籍所,浙江,杭州,310028 |
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| 摘 要： | 朱熹的“理一分殊”作为一种理学的本体论模式,具有多重思想逻辑层次的关系和内涵。从普遍的“理一分殊”本体论模式到一般的“分殊”体认的方法论,到具体的敬知双修的认识论,构成了朱熹的一种独特的东方有机整体的思维模式。这种思维模式除具有德知合一、修养与认识合一的基本特点外,还具有有机直觉体认、系统整体把握和主客一体这样几个特点。
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| 关 键 词： | 朱熹 “理一分殊” 认识论指向 |
| 文章编号： | 1000-5315（2006）02-0008-06 |
| 收稿时间： | 2005-11-11 |
| 修稿时间： | 2005-11-11 |
Zhu Xi's "Li Yi Fen Shu" and Its Epistemological Direction |
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| SHU JING-nan.Zhu Xi''''s "Li Yi Fen Shu" and Its Epistemological Direction[J].Journal of Sichuan Normal University(Social Science Edition),2006,33(2):8-13. |
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| Authors: | SHU JING-nan |
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| Institution: | Ancient Books Institute, Zhejiang University, Hangzhou, Zhejiang 310028, China |
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| Abstract: | As an ontological model of Lixue(a Confucian school of idealist philosophy),Zhu Xi's "li yi fen shu"(unity of theoretical noumenon and practical functions) is of relationships and intensions of several ideological logical levels.Zhu Xi's unique thinking model of oriental organic entirety takes shape from the popular ontological model of "li yi fen shu" to general methodology of "fen shu" experience to concrete epistemology of "jing zhi shuang xiu"(unity of self moral cultivation and studying the whys and wherefores of matters).This kind of thinking model is of features of organic intuition experience,systematic master of the entirety and integration of subject and object,in addition to unity of virtue and knowledge and unity self-cultivation and cognition. |
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| Keywords: | Zhu Xi "li yi fen shu" epistemological direction |
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