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《三国演义》的妇女观与儒家文化
引用本文:王菊艳. 《三国演义》的妇女观与儒家文化[J]. 哈尔滨学院学报, 2004, 25(11): 95-99
作者姓名:王菊艳
作者单位:常熟理工学院,人文系,江苏,常熟,215500
摘    要:《三国演义》的妇女观具有积极的一面,但也存在着明显的局限性。主要表现为:小说中的婚姻多属政治交易的手段,忽视压抑了女性的感情需求与思想意识;同时,女性丧失了应有的独立人格,体现为自我意识的缺失与话语权势的失语,导致英雄豪杰的形象塑造在某种程度上失真。而这一切均与封建社会儒家文化的影响有很大关联。

关 键 词:《三国演义》 小说 女性 儒家文化
文章编号:1004-5856(2004)11-0095-05
修稿时间:2004-09-07

Confucian Culture and Feminist Ideas in "The Romance of Three Kingdoms"
WANG Ju-yan. Confucian Culture and Feminist Ideas in "The Romance of Three Kingdoms"[J]. Journal of Harbin University, 2004, 25(11): 95-99
Authors:WANG Ju-yan
Abstract:Positive significance as well as negative limitations can be found in the feminist ideas in The Romance of The Three Kingdoms. In the novel, marriages are mostly presented as means of political deals with women's ideology neglected and emotional demand restrained. At the same time, loss of individuality is accompanied by the lack of self-consciousness and discourse power among female characters. This, to some extent, reduces the vividness and authenticity of the male images in the novel. All these owe much to the influence of Confucian culture in the feudalist society.
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