| 用“仙佛模式”论说钱树老君 |
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| 引用本文： | 温玉成.用“仙佛模式”论说钱树老君[J].新疆师范大学学报(哲学社会科学版),2006,27(1):64-70. |
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| 作者姓名： | 温玉成 |
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| 作者单位： | 河南省龙门石窟研究所,河南,洛阳,471000 |
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| 摘 要： | 四川等地钱树上的作无畏手印的坐像,说者多认定为佛像。文章从多个角度否定了这种观点,并运用“仙佛模式”论,证明这种坐像是太上老君像,它与神仙道及天师道信仰关系密切。
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| 关 键 词： | 钱树 佛像 太上老君像 |
| 文章编号： | 1005-9245(2006)01-0064-07 |
| 收稿时间： | 09 18 2005 12:00AM |
| 修稿时间： | 2005年9月18日 |
A Probe into "Qianshu Laojun" by the Model of God-Buddha Image |
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| Wen Yucheng.A Probe into "Qianshu Laojun" by the Model of God-Buddha Image[J].Journal of Xinjiang Normal University (Edition of Philosophy and Social Sciences ),2006,27(1):64-70. |
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| Authors: | Wen Yucheng |
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| Institution: | Institute of Henan Longmen Yucheng Grottoes, Luoyang Henan 471000 |
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| Abstract: | Many people believe that the seated figure in Qianshu of Sichuan and other places was of Buddha, but the author offers an opposite view that it is a figure of "Taishang Laojun" - the very highest lord of Taoism ) by the model of God-Buddha image. |
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| Keywords: | "Qianshu" Figure of Buddha Figure of "Taishang Laojun" |
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