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儒道并举:《韩诗外传》的治国修身思想
引用本文:杨柳. 儒道并举:《韩诗外传》的治国修身思想[J]. 广东广播电视大学学报, 2007, 16(5): 40-45
作者姓名:杨柳
作者单位:北京联合大学,北京,100000
摘    要:《韩诗外传》从表面看来似乎主要表现的是儒家思想,其实不然。本文认为道家思想才是该书的底色。在治国修身方面。《外传》以道家无为思想为本,以儒家礼治思想为末,由本及末,儒道并举。在汉初儒道相争的思想背景下.《外传》的思想显得特出而与后世玄学融合儒道的思路有着某种契合。

关 键 词:《韩诗外传》  儒道并举  实用主义
文章编号:1008-9764(2007)05-0040-06
修稿时间:2007-06-22

An Equal Approach to Confucianism and Taoism: Han Shi Wai Zhuan''''s Thoughts about State Government and Self-cultivation
YANG Liu. An Equal Approach to Confucianism and Taoism: Han Shi Wai Zhuan''''s Thoughts about State Government and Self-cultivation[J]. Journal of Guangdong Radio & Television University, 2007, 16(5): 40-45
Authors:YANG Liu
Affiliation:Beijing Union University, Beijing, China, 100000
Abstract:The book Han Shi Wai Zhuan appeans to convey Cofucian learning,but this essay considers that its core is not Confucian learning but Taoist thought.On state govermment and self-cultivation,Han Shi Wai Zhuan proposed that an equal approach be adopted, i.e.Taoist"governing by doing nothing that goes against nature"and Confucian"ruling by rituals".The special thoughts in Han Shi Wai Zhuan made the book extraordinary in its time.
Keywords:Han Shi Wai Zhuan  an equal approach to Confucianism and Taoism  pragmatism  
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