| "陶冶性情,别有风旨"--王夫之诗歌美感作用论简析 |
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| 引用本文： | 王思焜. "陶冶性情,别有风旨"--王夫之诗歌美感作用论简析[J]. 华东师范大学学报(哲学社会科学版), 2003, 35(2): 75-78 |
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| 作者姓名： | 王思焜 |
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| 作者单位： | 江苏教育学院,南京,210013 |
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| 摘 要： | 王夫之对孔子"兴观群怨"说作出了富于新意的阐发,认为"兴"乃"兴观群怨"之重心所在,并由"兴"对情感精神的激发、对心灵品格的提升,提出"陶冶性情,别有风旨"的观点.考释"风旨",其真义在诗以丰富深厚的情感内容、温柔婉曲的艺术表达,动人情性、陶冶心灵,教育人,感化人.由"风旨"出发,王夫之特别推重"柔"的艺术精神.
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| 关 键 词： | 兴 风旨 陶冶性情 柔 |
| 文章编号： | 1000-5579(2003)02-0075-05 |
| 修稿时间： | 2001-10-15 |
An Analysis of Wang Fuzhi' s Theory of Poetic Aesthetic Role |
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| WANG Si-kun. An Analysis of Wang Fuzhi' s Theory of Poetic Aesthetic Role[J]. Journal of East China Normal University :Philosophy and Social Sciences Edition, 2003, 35(2): 75-78 |
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| Authors: | WANG Si-kun |
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| Affiliation: | WANG Si-kun |
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| Abstract: | According to Confucius, the odes can stimulate one's emotions, broaden one's observation , enlarge one's fellowship, and express one's grievances. Wang Fuzhi expounded this idea with some fresh arguments, claiming that the "emotion" was essential, and that poetry could mold a person's temperament and soul, educate a person, and help a person to change, by means of abundant poetic emotions and tender artistic expressions. |
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| Keywords: | emotion mold a person s temperament tender |
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