| Abstract: | Latinos in U.S.–Mexican borderlands encounter language barriers and clashing cultures. If this decade is to become one of transformation, it must grapple with the uncomfortable realities of Latino students and other minorities of color. This article delineates the theoretical perspectives of the Nepantlera pedagogy, a pedagogy with an emphasis on social justice and human dignity. Paulo Freire's ( Freire, P. 1970. Cultural action for freedom, Boston, MA: Harvard Educational Review. [Google Scholar] 2000 Freire, P. 2000. Pedagogy of the oppressed, New York, NY: Continuum. (Original work published 1970. [Google Scholar]) conscientization, Gloria Anzaldúa's (1999 Anzaldúa, G. E. 2002. “Now let us shift … the path of conocimiento … inner work, public acts”. In This bridge we call home: Radical visions for transformation (pp. 540–578), Edited by: Anzaldúa, G. and Keating, A. New York, NY: Routledge. [Google Scholar], 2002 Anzaldúa, G. E. 2002. “Now let us shift … the path of conocimiento … inner work, public acts”. In This bridge we call home: Radical visions for transformation (pp. 540–578), Edited by: Anzaldúa, G. and Keating, A. New York, NY: Routledge. [Google Scholar]) path of conocimientos and concept of Nepantla, and Mikhail Bakhtin's (1981) Bakhtin, M. M. 1981. The dialogic imagination: Four essays, Edited by: Holquist, M. Austin: University of Texas Press. [Google Scholar] concepts of dialogism and ideological becoming frame this pedagogical pathway through praxis, identity formation, border epistemologies, language diversity, dialogue, and critical education. |
