论先秦儒道文艺思想的互补 |
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引用本文: | 钟观凤.论先秦儒道文艺思想的互补[J].绵阳师范学院学报,2014(7):39-43. |
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作者姓名: | 钟观凤 |
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作者单位: | 鲁东大学文学院,山东烟台264025 |
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摘 要: | 先秦时期,百家争鸣,儒家与道家便是其中的两大重要派别,二者既对立又互补。具体而言,儒道互补表现为源头上的男女互补、出世与入世的协调和审美意识的相互补充。这种互补有着一定的根基和缘由:孕育于先秦特定的时代背景和中国特殊的哲学基础之中,以"道"为共同纽带,均崇尚和谐美。可以说,先秦儒道的文艺思想相互补充、相辅相成,对后世具有较大的启示:对国家治理而言,应当注意调节"秩序"与"自由",以达平衡;对文学创作而言,应将"为人生"与"为艺术"结合起来。
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关 键 词: | 先秦 儒道 文艺思想互补 |
Complementation of Literary Thought of Confucianism and Taoism in the Pre-Qin Period |
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Institution: | ZHONG Guan - feng (School of Literature, Ludong University, Yantai 264025,Shandong, China) |
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Abstract: | Confucianism and Taoism are the two major factions during the Pre - Qin Period, both of which are opposite and complementary. Specifically, the complementation of literary thought of Confucianism and Taoism has three aspects : the complementation of yin and yang at the source, the complementation of the attitude on life, and the complementation of aesthetic sense. Their complementation has some reasons : both of them create in the special time background and Chinese philosophical foundation, take "Tao" as their common bond, and advocate harmoni- ous beauty and so on. This complementation gives such enlightenment for the later generations as: in terms of na- tional governance, it should be noted to adjust the "order" and "freedom" in order to reach equilibrium; in terms of literary creation, "for life" and "for art" should be combined. |
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Keywords: | Pre - Qin Confucianism and Taoism complementation |
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