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同情探微
引用本文:何泌章,夏代云. 同情探微[J]. 天中学刊, 2007, 22(4): 57-60
作者姓名:何泌章  夏代云
作者单位:吉首大学,湖南,吉首,416000
摘    要:同情是主体与客体——遭遇不幸的人的情感共鸣。亚当.斯密对同情概念的发展是对同情伦理学的杰出贡献,但并非对同情内涵的真正揭示。同情的产生是从同情主体与客体的地位的客观差异到主观平等的过程。同情对主体而言是一种快乐而不是痛苦。由于种种原因,现实中人们苦于对遭遇不幸的人表示同情,也苦于对不幸的人表示不同情。因为同情这种美德能最终导致快乐总量的增加,所以能积极地促进社会的和谐与进步。

关 键 词:同情  内涵  主客关系  美德
文章编号:1006-5261(2007)04-0057-04
收稿时间:2007-04-17
修稿时间:2007-04-17

A Discourse on the Sympathy
HE Mi-zhang,XIA Dai-yun. A Discourse on the Sympathy[J]. Journal of Tianzhong, 2007, 22(4): 57-60
Authors:HE Mi-zhang  XIA Dai-yun
Abstract:Sympathy is a kind of fellow-feeling of the body and the object who is in trouble.Although Adam Smith gave a new meaning to sympathy theory and contributed to developing the sympathy concept,he did not reveal the right meaning of it.The course of sympathy is that the place of the body and the object changes from inequality objectively to equality subjectively.Sympathy for the body is a kind of happiness but not affliction.Due to various reasons,people in the real world suffer to express sympathy to the people who met unhappiness,and to express unsympathy to them.As the virtue sympathy leads to the total of happiness,it actively promotes the harmonious society and progress.
Keywords:sympathy  meaning  relations between the body and object  virtue  
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