| 李泽厚论现代新儒家 |
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| 引用本文： | 钱善刚,杜宏春. 李泽厚论现代新儒家[J]. 安徽教育学院学报, 2006, 24(2): 12-15 |
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| 作者姓名： | 钱善刚 杜宏春 |
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| 作者单位： | 1. 华东师范大学,哲学系,上海,200062
2. 兰州大学,文学院,甘肃,兰州,730000 |
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| 摘 要： | 儒学重在建设而不在于批判,但前提是对其要有清醒的了解。李泽厚通过对现代新儒家的解读,指出其核心之误是以道德代政治,文章对此进行了梳理。在李泽厚思想的多种面相中,儒学是其底色和基本面,与其说他是新康德主义者、自由主义者等等,不如视为新儒家更为准确和实在。
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| 关 键 词： | 现代新儒家 启蒙 转化性创造 |
| 文章编号： | 1001-5116（2006）02-0012-04 |
| 收稿时间： | 2005-11-18 |
| 修稿时间： | 2005-11-18 |
LI Ze-hou''''s Views on Modern Neo-Confucians |
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| QIAN Shan-gang,DU Hong-chun. LI Ze-hou''''s Views on Modern Neo-Confucians[J]. Journal of Anhui Institute of Education, 2006, 24(2): 12-15 |
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| Authors: | QIAN Shan-gang DU Hong-chun |
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| Affiliation: | 1. Philosophy Department, East China Normal University, Shanghai 200062 2. School of Humanities, Lanzhou University, Lanzhou 730000, China |
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| Abstract: | Confucianism is focused on construction rather than criticism,but on the premise that the clear understanding of it is required.LI Ze-hou points out that its core misunderstanding is its use of ethics instead of politics and he makes a careful analysis of it through his interpretation on modern Neo-Confucians.In facets of LI Ze-hou's thought,Confucianism is its foundation color and basic level.He can be more precisely described as a neo-Confucianist rather than Neo-Kantist or liberalist. |
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| Keywords: | modern neo-Confucianism enlightenment transformational creativity |
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