| 论唐代行孝与崇孝之风 |
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| 引用本文： | 谭思健. 论唐代行孝与崇孝之风[J]. 江西教育学院学报, 2001, 22(5): 76-79 |
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| 作者姓名： | 谭思健 |
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| 作者单位： | 江西教育学院中文系，江西南昌 330029 |
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| 摘 要： | 唐朝的重孝，表现在人们对孝道的践行与社会对孝子孝女的奖崇二个方面。行孝方面有七大类18种表现；崇孝方面，朝廷与地方政府都有一套完密的褒奖机制，民间也有自发性的褒崇举动。唐孝文化的特征：一是孝行的范围宽事象丰；二是行孝和极端化倾向；三是当政者对孝的倡励措施得力。
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| 关 键 词： | 唐代 行孝 崇孝 行孝表现 褒奖机制 孝文化 褒崇风尚 |
| 文章编号： | 1005-3638(2001)05-0076-04 |
| 修稿时间： | 2001-09-10 |
On the General Mood of Practising and Advocating Filial Piety |
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| TAN Si-jian. On the General Mood of Practising and Advocating Filial Piety[J]. Journal of Jiangxi Institute of Education, 2001, 22(5): 76-79 |
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| Authors: | TAN Si-jian |
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| Abstract: | The Tang Dynasty attached great importance to piety,which was displayed by people's practising filial piety and the society giving awards to dutiful sons and danghters.In practising filial piety,there seven categories represented in 18 ways.In advocating filial piety,both imperial and local governments had a complete set of mechanism of praise and honour.There was in addition a spontaneous non-governmental act of praise.There were three features in the filial piety culture;first,the extensive scope;second,the exlreme tendency; third,the effective measures of advoceting and encouroging filial piety by the people in power. |
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| Keywords: | the Tang Dynasty practise filial piety advocate filial piety the expressions of practising filial piety mechanism of praise and honour |
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