| 东方《文心》与西方《诗学》的跨文化比较 |
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| 引用本文： | 刘业超. 东方《文心》与西方《诗学》的跨文化比较[J]. 湖南师范大学社会科学学报, 2007, 36(4): 110-114,120 |
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| 作者姓名： | 刘业超 |
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| 作者单位： | 湘潭大学,文学与新闻学院,湖南,湘潭,411105 |
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| 摘 要： | 东西文论中的两座高峰之间,既具有相同性,也具有相异性.二者之同,是人类文化的普遍规律的表现,二者之异,是民族文化特色的表现.不管是哪种形态,都是世界性与历史性的学术地位的崇高表现,足以垂范世界,启迪永恒.它有力地证明:<文心雕龙>完全可以和世界历史上任何一部杰出的文论名著媲美.在历史文化问题上妄自菲薄或者固步自封,都是错误的.正确的做法只能是相互学习,取长补短,共同促进人类文化的繁荣.
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| 关 键 词： | 相同性 相异性 普遍规律 民族特色 历史地位 西方 诗学 跨文化比较 繁荣 相互学习 错误 文化问题 世界历史 名著 完全 文心雕龙 垂范 学术地位 历史性 世界性 形态 文化特色 民族 表现 普遍规律 |
| 文章编号： | 1000-2529（2007）04-0110-05 |
| 修稿时间： | 2007-03-16 |
Cross-cultural Comparison on Wen Xin Diao Long and Poetics |
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| LIU Ye-chao. Cross-cultural Comparison on Wen Xin Diao Long and Poetics[J]. Journal of Social Science of Hunan Normal University, 2007, 36(4): 110-114,120 |
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| Authors: | LIU Ye-chao |
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| Affiliation: | School of Literature and Journalism, Xiangtan University, Xiangtan, Hurrah 411105, China |
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| Abstract: | Between the east and west literature criticism,there are similarities and differences.The similarity is the representation of universal law in human culture while the difference is the reflection of ethnic cultural characteristics.Whatever the form is,they are also the grand embodiment of global and historic academic status,worthwhile to be lasting internationally.It strongly proves that Wen Xin Diao Long can be comparable to any outstanding literature criticism in history.It is improper to underestimate our capabilities or refuse to make any progress in historic and cultural issues.It is acceptable that we should learn from other's strong points to offset our weakness to promote the prosperity of human culture mutually. |
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| Keywords: | similarity difference universal law national characteristic historic status |
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