欧阳修和王安石的经学特色

北宋中期在政治上经历了从庆历新政到熙丰变法两次大的变革,与之相应的是在意识形态中也发生了一场儒学的变革和复兴,即宋学的产生和发展。从欧阳修的疑古惑经到王安石的义理之学基本上反映出宋学在产生和发展时期的一般特征和轨迹。与此同时,他俩的经学又具有自己的特色,这便是实践精神和开放精神。作为北宋中期江西经学的突出代表,欧阳修和王安石的经学不仅是宋学阵营内部与理学相抗衡的一大派别,而且具有一定的现实意义。

The Characteristics of Academic Research of OUYANG Xiu and WANG An-shi

There were two political reforms from Qingli to Xufeng in the middle stage of the Northern Song Dynasty, and in the ideology there was the revival of Confucianism correspondingly, namely the Songxue's emergence and development. From OUYANG Xiu's suspicion about classics to WANG An-shi's school of moral principles, the Songxue's ordinary feature and locus in the stage of emergence and development were reflected foundamentally. At the same time, there were their own characteristics in their academic research, namely the practical spirit and the open spirit. As the outstanding delegates of Jiangxi's academic research in the middle stage of the Northern Song Dynasty,OUYANG Xiu and WANG An-shi's academic research not only was a great group contending with the learning of pattern in the Songxue's camp,but also had definite meaning.