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原始佛教本体和非本体因素的互动
引用本文:宇恒伟.原始佛教本体和非本体因素的互动[J].沙洋师范高等专科学校学报,2006,7(2):5-7.
作者姓名:宇恒伟
作者单位:西北大学,中东研究所,陕西,西安,710069
摘    要:因缘主要是原始佛教关于因果关系的论述,它不仅贯穿于整个原始佛教的教义中。而且与婆罗门教和其它沙门思潮的因果关系是相对的。原始佛教的因果关系与西方的本体论有截然的差别,但它又体现出本体论的倾向。原始佛教的本体和非本体因素是以因果关乐为依托,以必然性和偶然性为辅助。以解脱为目标的精致思想元素。

关 键 词:原始佛教  本体  因缘
文章编号:1672-0768(2006)02-0005-03
收稿时间:04 6 2005 12:00AM
修稿时间:2005年4月6日

The Interaction of Noumenal and Non-noumenal Factors In Primitive Buddhism
YU Heng-wei.The Interaction of Noumenal and Non-noumenal Factors In Primitive Buddhism[J].Journal of Shayang Teachers College,2006,7(2):5-7.
Authors:YU Heng-wei
Abstract:Karma is a theory of the cause and effect in Buddhism. Penetrating into the teachings of the primitive Buddhism,karma is not only antagonistic to the cause and effect theories of borobudhism(Hinduism) and other protestors,but remarkably differentiates from western theory of noumenon,while showing a tendency to it.The noumenal and non-noumenal factors of the primitive Buddhism are based on the relationship of the cause and effect,assisted by inevitability and chanciness,and to be the refined elements of thought with the target at extrication.
Keywords:Primitive  Buddhism  Noumenon  Karma
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