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陈寅恪论(中)
引用本文:蔡仲德.陈寅恪论(中)[J].南阳师范学院学报,2003,2(2):21-30.
作者姓名:蔡仲德
作者单位:中央音乐学院,音乐学系,北京,100031
摘    要:通过对陈寅恪学术贡献与学术观点的评估、对陈寅恪人特征与化取向的剖析、对陈寅恪研究中几个问题的讨论、对全面评价陈寅恪的若干思考,可得出结论,陈寅恪存在理智与情感的尖锐矛盾,理智上能清醒地看到中国旧化必然歇绝的历史命运,情感上却无法摆脱对此化的深深眷恋。不仅陈寅恪的《诗集》,而且陈寅恪的全部作,都是对这一化的余音不绝的挽歌。陈寅恪的思想基础不是人本主义,而是民族主义、国家主义,他所追求和维护的不是“天下万世的真理”,而是囿于一时间(前现代)、一地域(封建中国)的终将归于不可救疗之局的纲常名教。陈寅恪不是一个真正的自由主义,而是一个坚定的保守主义。

关 键 词:陈寅恪  人格精神  恋旧情结  文化取向  人文主义  思想史
文章编号:1671-6132(2003)02-0021-10
修稿时间:2002年5月10日

On Chen Yinke (Ⅱ)
CAT Zhong - de.On Chen Yinke (Ⅱ)[J].Journal of Nanyang Teachers College,2003,2(2):21-30.
Authors:CAT Zhong - de
Abstract:Through the evaluation of Chen Yinke' s academic achievements and perspective, the analysis of his personality and cultural choice , the discussion of some problems in his study and thorough evaluation , we' ve got a conclusion that Chen lived in a sharp conflict of ration and emotion where he could on one hand be pully aware of the historical fate of old Chinese culture but on the other hand couldn' t get rid of it . His Poems Collection and all his other works had revealed this point. His idea base did not lie in humanism but in nationalism. What he pursues was not the truth to all over the world but the uncurable principles limited in a certain time and area. Chen is not a true liberal but a firm conservative.
Keywords:calture choice  personality  feeling attached to the old  chinese departmental selfishness  theory of chinese culture in western use  cultural change  humanism
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