| 李大钊的儒家文化情结 |
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| 引用本文： | 朱人求. 李大钊的儒家文化情结[J]. 安徽师范大学学报(人文社会科学版), 2006, 34(5): 548-553 |
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| 作者姓名： | 朱人求 |
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| 作者单位： | 北京大学,哲学系,北京,100871 |
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| 摘 要： | 李大钊认为,孔子有“实在的孔子”、“历史的孔子”和“世界的孔子”三种存在形态,对不同类型的孔子应区分对待,儒家的修养观和境界观、儒学的主体精神和创新精神仍对现代人有所裨益。这正是李大钊的与众不同和过人之处,它既是偶然的,也是必然的。
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| 关 键 词： | 李大钊 孔子 儒学 忠恕之道 有我 |
| 文章编号： | 1001-2435(2006)05-0548-05 |
| 收稿时间： | 2006-05-20 |
| 修稿时间： | 2006-05-20 |
LI Da-zhao's Confucian Cultural Complex |
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| ZHU Ren-qiu. LI Da-zhao's Confucian Cultural Complex[J]. Journal of Anhui Normal University(Humanities and Social Sciences), 2006, 34(5): 548-553 |
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| Authors: | ZHU Ren-qiu |
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| Affiliation: | Department of Philosophy ,Peking University, Beijing 100871 ,China |
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| Abstract: | Li Dazhao holds that there are three forms of Confucius: practically existent Confucius,historic Confucius,international Confucius,which we should treat differently.It is accidental and inexorable of his excel that concept of cultivation,concept of state,subjective spirit and creative spirit are still of benefit to modern people. |
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| Keywords: | Li Dazhao Confucius Confucianism Zhongshuzhidao Youwo |
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