| 交往的家园--论哈贝马斯的生活世界理论 |
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| 引用本文： | 唐涛.交往的家园--论哈贝马斯的生活世界理论[J].淮南师范学院学报,2004,6(6):8-11. |
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| 作者姓名： | 唐涛 |
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| 作者单位： | 南京师范大学,公共管理学院,江苏,南京,210097 |
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| 摘 要： | 哲学的目光从形而上学的思辨转移到对生活世界的关注,是传统哲学向现代哲学转向的一个重要标志.当“生活世界“被主题化从而受到众多哲学家关注时,当代德国著名哲学家哈贝马斯对于将“生活世界“由单纯的认识论概念向丰满的文化一社会学概念的转变作出了令人敬佩的努力,文章试图从内在精神、背景结构以及功能内涵三重维度为哈贝马斯的生活世界理论勾勒出一幅整体图景.
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| 关 键 词： | 生活世界 交往 主体间性 |
| 文章编号： | 1009-9530(2004)06-0008-04 |
| 修稿时间： | 2004年6月23日 |
Home of communication the study of Habermas' life-world theory |
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| TANG Tao.Home of communication the study of Habermas'''' life-world theory[J].Journal of Huainan Teachers College,2004,6(6):8-11. |
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| Authors: | TANG Tao |
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| Abstract: | The concerns of the philosophic insight distracted from metaphysics to life world, is an important symbol that the traditional philosophy diverted to the modern philosophy. When the life-world as a subject, then is cared by the large numbers of philosophers, Habermas made admiring efforts for the concept conversion of the life-world from the concept of the simple epistemology to the mulriple culture-sociology. The text tries to draw the outline of Habermas' life-world theory from intrinsic spirit, construction and function-connotation. |
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| Keywords: | life-world communication intersubjectivity |
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