| 两汉学者的屈骚批评 |
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| 引用本文： | 邹然,李元江.两汉学者的屈骚批评[J].江西师范大学学报(哲学社会科学版),2006,39(4):48-53. |
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| 作者姓名： | 邹然 李元江 |
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| 作者单位： | 江西师范大学,文学院,江西,南昌,330022 |
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| 摘 要： | 中国文学批评史的两汉时段,出现一个独特的理论内容———屈骚批评,即诸多学者对屈原及其《离骚》创作,各抒己见,发表评论,做出思想和学术意义上的价值评判,客观上呈现出批评与反批评的论辩态势,形成了较早的学术探讨热点。其中的学理与情趣饶有兴味,反映了汉代先贤的政治思想、文艺观念与生命意识,值得当下学人深思和借鉴。
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| 关 键 词： | 两汉学者 屈骚批评 |
| 文章编号： | 1000-579(2006)04-0048-06 |
| 收稿时间： | 06 19 2006 12:00AM |
| 修稿时间： | 2006年6月19日 |
Criticism on Qu Sao in the Han Dynasty |
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| ZOU Ran,LI Yuan-jiang.Criticism on Qu Sao in the Han Dynasty[J].Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition),2006,39(4):48-53. |
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| Authors: | ZOU Ran LI Yuan-jiang |
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| Institution: | School of Chinese Language and Literature, Jiangxi Normal University, Nanchang, Jiangxi 330022, China |
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| Abstract: | In the Han Dynasty,Criticism of Qu Yuan and his work Li Sao appeared as a special and unique content in Theory of Chinese Literary Criticism.Scholars expressed their own opinions and comments,made judgements on its value.They argued sharply and the debate became the earlier centre of public attention in the history of Ideology Theory.It was filled with justification and spice,showed the political thought,literature and art idea and life consciousness of scholars in the Han Dynasty,which is worth considering and using for reference. |
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| Keywords: | scholars in the Han Dynasty Criticism of Qu Yuan and his work Li Sao |
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