青年女性运动身体的在场、互动与意义生成——基于哔哩哔哩健身用户群体的网络民族志

选用网络民族志的研究方法对哔哩哔哩“帕梅拉”虚拟健身社区进行深度访谈与参与式观察。将“帕梅拉”跟练视频参与者划分为五种理想类型,观察她们的身体样态呈现与交往互动内容,以窥见青年女性运动身体与互联网科技的互动生成,并讨论青年女性在社会网络空间中如何通过身体体现实现自我身体认同,进而揭示其运动身体在生活世界的感知内容及表达形式。研究认为:(1)运动身体由“缺席”到“在场”是身体与技术互动生成的标志且身体与世界的互相感知表现为相互作用力的粘连;(2)弹幕仪式互动将身体体现的即时表达转化为强烈的身份认同并试图与他人产生对话;(3)青年女性“反抗的身体”与“属自己”的运动是破除男性对于“女性化”压制以及“自我女性化”示弱的有效办法。

Presence,Interaction and Meaning of Young Women’s Bodies in Sports:A Network Ethnography Based on Bilibili Fitness User Group

The research method of network ethnography was adopted to achieve participatory “immersion” for the virtual fitness community of “Pamela” in Station B and extended to offline for in-depth interview and observation. By dividing “Pamela” and the five ideal types of participants in the exercise video, this paper observed their body appearance and interaction, so as to see the interaction between young women’s sports bodies and Internet technology. It also discussed how young women realized their body identity through body representation in the social network space and revealed the perceived content and expression form of their moving bodies in the life world. It was suggested that: (1) the movement of the body from “absence” to “presence” was a sign generated by the interaction between the body and technology, and the mutual perception between the body and the world was reflected by the adhesion of mutual forces; (2) The barrages ritual interaction transformed the immediate expression of body expression into a strong identity and tried to have a dialogue with others; (3) Young women’s “body of resistance” and “own” movement was an effective way to break the oppression of “feminization” by men and the weakness of “self-feminization”.