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从“道”的错置看颜回“衰世人格”及其自我疗救
引用本文:李凯.从“道”的错置看颜回“衰世人格”及其自我疗救[J].安康学院学报,2011,23(1):37-40.
作者姓名:李凯
作者单位:陕西师范大学,文学院,陕西,西安,710062
摘    要:颜回被后世尊为"复圣",其一生在"道"的错置中艰难寻绎自己的坐标,并试图突破,最终形成了一种非常典型、非常特殊的"衰世人格",它积淀于衰世,肇端于伟大的知趣,一翻艰难求索而不得之后经由一段心灵的落差,浸染了衰世的颓丧之气而最终形成。其突出表征为:心存骨鲠之气,却不岌岌以求反抗之术但也不自甘堕落;身怀不世之才,对现世极为不满却也不在理念与行为上积极开拓、果敢践行;胸有匠心块垒,对治世心存憧憬却特别容易回归精神深处——"生命的原乡",特自律,特容易满足。

关 键 词:颜回  “道”的错置  衰世人格  陋巷

Yan Hui's Self-Salvation When in Depressed Situation
LI Kai.Yan Hui's Self-Salvation When in Depressed Situation[J].Journal of Ankang Teachers College,2011,23(1):37-40.
Authors:LI Kai
Institution:LI Kai(College of Chinese Literature,Shaanxi Normal University,Xi'an 710062,Shaanxi,China)
Abstract:With tact in declining period,tried hardly and obtained nothing but a psychical fall,Yan Hui’ personality finally formed under the influence of dejectedness.It was characterized by such performance:neither seeks a way to resist nor abandon oneself:with rare talent and extremely dissatisfied with present world,but never explore in theory or practice in activity:with ingenuity,autonomic and certifiable,has a good vision of peaceful time but easily return to inner world—"the home of life".
Keywords:Yan Hui  displacement ofTao  personality in declining period  mean alley  
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