本体诠释学三论

"本体"是最终的思考,它体现了多元性与整合性.我们可以用中国的本体观念来改造西方的存有论,把它还原为生活世界的一部分.本体概念在诠释中形成并发展.诠释是自由的展开,又是一种前批判与创新.诠释也是一种理性,它要达到生活主体间或主体对自有、自我的实现或沟通,在这个基础上,本体诠释学要求观察与审视各方面,包括与现有诠释学理论的沟通及与科学的接轨,将其整合成为一种综合的创造开放的体系.在此,对伽达默尔哲学诠释学的参照与思考将是一个很重要的方面.

Three views on Onto- Hermeneutics

Ontology refers to the reflection on the ultimate with the qualities of plurality and integrity. Western theory of Being can be reformed by Chinese ontology and returned to a part of life. The notion of Ontology is formed and develops in interpretation. Interpretation is a kind of free exposition and pre-criticism and innovation. It is also a kind of Reason to achieve the subject' s realization of self or the communication among the subjects. Based on the above, Onto-Hermeneutics requires the observation and examination of each aspect including communicating with the present theory of bermeneutics and joining to science and finally becomes a comprehensive, innovating and open system. In the process, reference and reflection on Gadamer's philosophical bermeneuties is important.