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论杜甫对道教的态度
引用本文:李乃龙.论杜甫对道教的态度[J].广西师范大学学报(哲学社会科学版),2004,40(2):46-50.
作者姓名:李乃龙
作者单位:广西师范大学,中文系,广西,桂林,541004
摘    要:杜甫与道士的交往和对道术的选择是出于功利的目的,是为他疗疾服务的;他对金丹道的一贯关注既来自李白的影响,也有对生命眷恋的心理原因;对上清派的漠视则出于他对玄虚的怀疑和否定,是他不能也不愿遁世的人生观的曲折体现;对方仙道的注意则出自一种诗学的关注,无关乎他对道教的态度问题。

关 键 词:杜甫  金丹道  上清派  方仙道
文章编号:1001-6597(2004)02-0046-05
修稿时间:2003年6月3日

ON DU FU'S ATTITUDE TOWARD TAOISM
LI Nai-long.ON DU FU''''S ATTITUDE TOWARD TAOISM[J].Journal of Guangxi Normal University(Philosphy and Social Science Edition),2004,40(2):46-50.
Authors:LI Nai-long
Abstract:Du Fu's association with Taoist priests and his choice of Taoist practice were for practical purpose,i.e.,to cure his illnesses. His lifelong attention to Jindandao ,a Taoist sect,originated partly from Li bai's influence and partly out of his love of life;his indifference toward Shangqing sect was because of his suspicion and denial to mystery,which is an indirect reflection of his active outlook of life;and his attention toward Fanxiandao was out of his poetic attention,which had nothing to do with his attitude to Taoism.
Keywords:Du Fu  Jin dandao  Fangxiandao  Shangqing sect
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