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中国传统文化对自我虚拟性存在的考证
引用本文:谢俊.中国传统文化对自我虚拟性存在的考证[J].信阳师范学院学报(哲学社会科学版),2008,28(4):35-38.
作者姓名:谢俊
作者单位:信阳师范学院,政法学院,河南,信阳,464000
摘    要:自我虚拟性问题是自我问题的核心,像西方重视自我研究的人学一样,中国传统文化也不乏对于自我虚拟性征的探索;中国早期及先秦哲人首开对于自我虚拟性研究之先河,始于两汉中经魏晋、隋唐终至宋明时期近2000年的文化史上,哲人对于自我虚拟性征的演绎,经历一个曲折的发展脉络,自我虚拟性由开始被肯定至被否定,再到“程、朱理学”和“陆、王心学”时期,自我虚拟性征逐渐陷入异化之境;现在研析古人虚拟性思想特征,意在借古鉴今,丰富人性。

关 键 词:传统文化  自我  虚拟性  考证

On Textual Research of Virtual Ego in Classical Culture in China
XIE Jun.On Textual Research of Virtual Ego in Classical Culture in China[J].Journal of Xinyang Teachers College(Philosophy and Social Sciences Edition),2008,28(4):35-38.
Authors:XIE Jun
Institution:XIE Jun (School of Politics and Law, Xinyang Normal University, Xinyang 464000, China)
Abstract:Like the Western philosophers, the Chinese sophists have always been seeking after or probing into the virtual character of the self in Chinese ancient culture all along the time. From Pre-qin era to Song Dynasty , the virtual character of the self plunge into catabolizing gulf and not go back to realism in fact. Now we investigate the virtual ego in order to enrich the humanity in our socialist construction not to critic the older.
Keywords:the Classical culture  Ego  the Virtual character  textual research
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