论刘勰的神怪观及对其比兴观的影响

《文心雕龙》既是以儒家思想为其理论体系构架的,那么刘勰的神怪观也是在中国古代巫卜文化的流风余韵——儒家客观唯心主义天命观影响下形成的。他承认终极意义的神的存在,但同时又反对在现实中过多训说、在文章写作中过多描写神以及人神之间的动作、行为。反映在其比兴观中,他表面上赞扬《离骚》中的比兴之义,但事实上这是不合于他的以现实生活中常见、实有的物象来运用比兴手法的比兴观的。

Liu Xie's View on God and Ghost and the View's Influence on His Attitude to "Bi" and "Xing"

This paper chooses a seeming contradiction in Literary Mind and the Carving of Dragon? Bian Sao as a turning point to analyze and hold the view that Liu Xie believes in God's existence in ultimate sense,but simultaneously he opposes to talk much about God in reality or write much about it in the article. Reflected in his attitude to "Bi"and "Xing",he superficially approves of the use of "Bi" and"Xing" in Li Sao,however,in fact the use isn't consistent with his attitude to "Bi"and "Xing" which holds people should choose things that are common and existent in real life when using "Bi"and "Xing" in writing.