| 崇高美的现实意义 |
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| 引用本文： | 吴敏. 崇高美的现实意义[J]. 闽江学院学报, 2007, 28(4): 107-109 |
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| 作者姓名： | 吴敏 |
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| 作者单位： | 闽江学院美育教研部,福建,福州,350108 |
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| 摘 要： | 优美与崇高美都是美的一种形式。优美是着重于美的形式,着重于培养人们对美的感性的认识,陶养人的性情和艺术情感。而崇高美着重于艺术的理性认识与评判,在崇高的情感活动中获得理性精神与道德精神的升华,使人从感性艺术情感走向理性的艺术情感。从低俗走向高雅。
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| 关 键 词： | 崇高 理性 高雅 低俗 |
| 文章编号： | 1009-7821（2007）04-0107-03 |
| 修稿时间： | 2007-03-17 |
The Practical Significance of Noble Beauty |
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| WU Min. The Practical Significance of Noble Beauty[J]. Journal of Minjiang University, 2007, 28(4): 107-109 |
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| Authors: | WU Min |
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| Affiliation: | Department of Aesthetic Education of Minjiang University, Fuzhou Fujian 350108 |
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| Abstract: | Gracefulness and nobleness are both some kind of beauty.The former stresses the form of beauty,focusing on the cultivation of human perceptual knowledge of beauty as well as moulding temperament and feelings of art;while the latter attaches importance to the rational knowledge of art and its judgement,to acquiring the distillation of rational and moral spirits from noble emotional activities,and to enabling human beings to jump forward to the rational feelings of art from the perceptual ones and from vulgarity to elegance. |
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| Keywords: | noble rational elegance vulgarity |
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