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论孔子义利观中的辩证法思想
引用本文:岳汉景,刘玉友.论孔子义利观中的辩证法思想[J].嘉应学院学报,2011,29(9):27-31.
作者姓名:岳汉景  刘玉友
作者单位:安徽财经大学,安徽蚌埠,233030
摘    要:孔子的"中庸"具有辩证性,主张行事要适中,要有个标准、原则,要合于"礼",但又不能拘泥于"礼",要具体问题具体分析。孔子认为义与利是对立统一的,都具有主体性。主体都是有目的的,因而义利观也具有合目的性。原则是目的具体化,故此义利观又都具有合原则性。孔子义利思想是以维护家族制度为目的,由之决定的义利总原则是重义轻利。无论对义利原则的确立,还是对"义"的判定,孔子都是以其中庸思想为指导的,"中庸"是孔子义利观的归宿。孔子中庸思想中具有鲜明的辩证法思想。

关 键 词:孔子  义利  中庸  辩证法

On the Dialectical Connotation in Confucius's View of Righteousness and Gain
YUE Han-jing,LIU Yu-you.On the Dialectical Connotation in Confucius's View of Righteousness and Gain[J].Journal of Jiaying University,2011,29(9):27-31.
Authors:YUE Han-jing  LIU Yu-you
Institution:YUE Han-jing,LIU Yu-you(Law School,Anhui University of Finance and Economy,Bengbu 233030,China)
Abstract:Confucius's Doctrine of the Mean is of dialectic nature,proposing that a moderate conduct should be provided with standards and principles,suited to the Li which shouldn't be stickled to,and that one should treat different problems with different ways according to the specific situation.Confucius holds that Righteousness and gain are a unity of opposites,and of subjectivity.Subjects bear aims and thus their views on righteousness and gain are also aim-suiting.Principles are the specification of aims,so the ...
Keywords:Confucius  righteousness and gain  the Doctrine of the Mean  Dialectical  
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