| 王俭与南齐初的儒学复兴 |
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| 引用本文： | 孙丽.王俭与南齐初的儒学复兴[J].临沂师范学院学报,2004,26(5):23-26. |
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| 作者姓名： | 孙丽 |
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| 作者单位： | 临沂师范学院,历史与社会学系,山东,临沂,276005 |
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| 摘 要： | 南齐初期，琅琊人王俭位极人臣。出于政治上的需要，王俭力倡经学，以此初步解决了士族与皇权之间的矛盾问题，并利用儒家礼教维护世家大族的利益，极大地推动了南齐初期的经学发展。使南齐在南北文化的正统之争中居于有利地位。
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| 关 键 词： | 王俭 南齐初期 经学 复兴 儒学 君臣关系 世族利益 |
| 文章编号： | 1009-6051(2004)05-0023-04 |
| 修稿时间： | 2004年6月18日 |
Wangjian and Confucian Renaissance at the Initial Stages of Nanqi |
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| SUN Li.Wangjian and Confucian Renaissance at the Initial Stages of Nanqi[J].Journal of Linyi Teachers' College,2004,26(5):23-26. |
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| Authors: | SUN Li |
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| Abstract: | At the initial stage of Nanqi, Wangjian met the need of politics, advocated study of Confucian classics utmost, use it to settle contradiction between bachelors and imperial powers. By using confucian or feudal ethical code he maintained aristocratic family's advantage. Therefore, he drove forward Confucian classics in maximum, Nanqi was on a good wicket in legitimacy controversy between south culture and north culture. |
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| Keywords: | Wangjian at the initial stages of Nanqi Confucianism renaissance |
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