禅宗佛性论与陆王心性论重建

陆王心学思想家们不满于程朱心性论，援禅入儒，重建了一套心性论思想体系。他们吸收禅宗“即心即性”、“即心即佛”的思想，提出“心即性”、“良知即性”，使人心与人性合而为一。他们吸取禅宗的修行方法，在人性养成上，重视伦常德性的体证，强调道德实践的自然向度。他们汲取禅宗“因缘说法”、“随机摄化”的观点和方法，形成了“随才成就”、活泼自然的教育风格。陆王这种心性论重建，是封建伦常的进一步强化和内化，也埋下了撕裂、冲破封建伦理的伏笔。

The Buddha Nature Theory of Chan and the Reconstruction of Lu-Wang''''s Mind-Nature Theory

Unsatisfied with the mind-nature theory of Cheng-Zhu School,the thinkers of Lu-Wang School reconstructed another referring to the Buddha nature theory. They absorbed ' Mind is Buddha' of Chan and expounded ' Mind is nature' ,made the mind and nature into one. They absorbed Chan's cultivation methods and put an emphasis on the spontaneity of normal practice. They absorbed the education methods and insisted teaching accounting to one's personalities and formed a lively educating style. Lu-Wang's reconstruction for Confucius mind-nature theory leads feudal normal practices to introspection, and also prepares some data to destroy them.