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政教之论在唐宋文论中的展开
引用本文:邱美琼,刘汉良.政教之论在唐宋文论中的展开[J].青岛大学师范学院学报,2008,25(3):67-72.
作者姓名:邱美琼  刘汉良
作者单位:南昌大学,中文系,江西,南昌,330031
摘    要:我国古典政教之论在唐宋时期文论中的展开,主要体现在两个维面:一是诗歌理论批评对政教之论的阐说,二是散文理论批评对政教之论的阐说。上述两个维面,其阐说的主要内容都是围绕政教功用论和政教审美原则论两大论题加以展开。它们相互生发、相互共构、相互融通,共同构建出了唐宋文论政教之论的骨架。

关 键 词:唐宋文论  政教之论  儒家教化  诗歌理论批评  散文理论批评

On the Development of the Theory of Politics and Confucian Cultivation in the Literary Writings of the Tang and Song Dynasties
QIU Mei-qiong,LIU Han-liang.On the Development of the Theory of Politics and Confucian Cultivation in the Literary Writings of the Tang and Song Dynasties[J].Journal of Teachers College Qingdao University,2008,25(3):67-72.
Authors:QIU Mei-qiong  LIU Han-liang
Institution:Department of Chinese Language & Literature, Nanchang University, Nanchang 330031, Jiangxi )
Abstract:The development of the theory of politics and Confucian cultivation in the literary criticism in the Tang and Song Dynasties mainly embodies two aspects: one is explanation from the poetry theoretical criticism, and the other explanation from the prose theoretical criticism. The two aspects mentioned above all centre around the two topics : the function of politics and Confucian cultivation and the aesthetic principles of politics and Confucian cultivation. They produce each other, compose each other, melt each other, jointly compose the framework of the theory of politics and Confucian cultivation in the literary writings of the Tang and Song Dynasties.
Keywords:literary writings in the Tang and Song Dynasties  the theory of politics and Confucian cultivation  Confucian cultivation  poetry theoretical criticism  prose theoretical criticism
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