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张炎“雅正”说辨——兼论“精粹”、“妥溜”之内涵与融贯之美
引用本文:张明强,李寅生.张炎“雅正”说辨——兼论“精粹”、“妥溜”之内涵与融贯之美[J].南阳师范学院学报,2010,9(11):64-65,67.
作者姓名:张明强  李寅生
作者单位:广西大学文学院,广西南宁530004
摘    要:张炎论词主张音乐与词作并重,其"雅正"说实包括音乐之雅正、词作之雅正和雅词协音三方面。张炎提出"精粹"、"妥溜"等审美范畴,服务于"清雅"词论体系。融贯之美是他词论体系中不可或缺的审美要素,用以达到清空中有意趣的目的。

关 键 词:张炎  雅正说  精粹  妥溜  融贯之美

On Zhang Yan's Theory of Yazheng(Elegant Legitimism)
ZHANG Ming-qiang,LI Yin-sheng.On Zhang Yan's Theory of Yazheng(Elegant Legitimism)[J].Journal of Nanyang Teachers College,2010,9(11):64-65,67.
Authors:ZHANG Ming-qiang  LI Yin-sheng
Institution:1、 2.College of Chinese Language and Literature,Guangxi University,Nanning,Guangxi 530004,China)
Abstract:Zhang Yan attaches great importance to the combination of music and Ci-poetry.His theory of Yazheng(elegant legitimism) consists of the elegance of music,the elegance of Ci-poetry and the coordination between both.Besides,such aesthetic categories proposed by Zhang Yan as Jingcui(quintessential) and Tuoliu(pernitent) all redound to his theoretical system of Ci-poetry marked by Qingya(refreshing elegance).Moreover,the concept of harmonized holistic beauty also plays a crucial role in his theoretical outlook on Ci-poetry,which aims at achieving the goal of displaying natural beauty in simplicity.
Keywords:Zhang Yan  theory of Yazheng(elegant legitimism)  Jingcui(quintessential)  Tuoliu(pernitent)  holistic beauty
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