| 浅析摩诃衍失败的根本原因 |
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| 引用本文： | 梁启俊,朱丽媛.浅析摩诃衍失败的根本原因[J].青海师范大学学报(哲学社会科学版),2012,34(4):57-60. |
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| 作者姓名： | 梁启俊 朱丽媛 |
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| 作者单位： | 1. 中央民族大学历史文化学院,北京,100081
2. 中国铁路工程总公司党校研究中心,河北石家庄,050011 |
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| 摘 要： | 本文在国内外学者研究基础上,对吐蕃顿渐之诤的缘起、细节等试作补充论述,对有些论著中存在的问题提出了异议.认为禅宗无法调化、抵制苯教,无法促进吐蕃封建社会意识形态形成是顿门派失败的根本原因,而藏文史籍中记载的禅宗与印度佛教的观点不同或汉族学者认为摩诃衍是受政治牵连而失败当是表象原因,即是赞普让摩诃衍离开拉萨的藉口.
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| 关 键 词： | 顿门派 渐门派 苯教 封建意识形态 |
Shallowly Analysis the Root Cause for Moheyan Failure |
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| LIANG Qi-jun
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ZHU Li-yuan.Shallowly Analysis the Root Cause for Moheyan Failure[J].Journal of Qinghai Normal University(Philosophy and Social Sciences Edition),2012,34(4):57-60. |
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| Authors: | LIANG Qi-jun ZHU Li-yuan |
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| Institution: | 1.Institute of History and Culture of Minzu University of China,Beijing 100081,China; 2.Research Center of China Railway Engineering Corporation party college,Shijiazhuang 050011,China) |
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| Abstract: | This paper bases on the domestic and foreign research about which is the argument of becoming Buddha immediately or gradually.the Tibetan history record that Zen and Buddhism in India have a different point of Buddha,while Han scholars believe that Moheyan failed because of the political reason.This paper try to explicit the origin and details of the argument and conclude.The reason of the failure.Is that Zen did not adjust and resist the Bon,which can not promote Tibetan feudal social ideology form. |
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| Keywords: | the faction of becoming Buddha gradually the faction of becoming Buddha immediately Bon The feudal ideology |
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