| 《文心雕龙·神思》的心源思想 |
| |
| 引用本文： | 唐辉.《文心雕龙·神思》的心源思想[J].青海师范大学学报(哲学社会科学版),2005(1):85-89. |
| |
| 作者姓名： | 唐辉 |
| |
| 作者单位： | 湖南理工学院,中文系,湖南,岳阳,414006 |
| |
| 摘 要： | 刘勰论体系中，客体之道与主体之心是同等重要的理论范畴。简而言之，前是学的客体源泉，即道源，后则是学的主体源泉，即心源，两合一意味着主体对客体的认知与审美，逻辑与审美相统一的学创造过程也因此发生。
|
| 关 键 词： | 神思 象喻 心源 |
| 文章编号： | 1000-5102(2005)01-0085-05 |
| 修稿时间： | 2004年10月20 |
On the Source of Mind in Ingenous Conception of Carving a Dragon at the Core of Literature |
| |
| TANG Hui.On the Source of Mind in Ingenous Conception of Carving a Dragon at the Core of Literature[J].Journal of Qinghai Normal University(Philosophy and Social Sciences Edition),2005(1):85-89. |
| |
| Authors: | TANG Hui |
| |
| Abstract: | In Liu xie's review of literary creation,both Dao of the object of creation and Xin(mind)of the subject(creator) are essential theory categories.Simply speaking,the former refers to the basic principles of creation(the source of Dao),and the latter the source of the creator's mind.The combination of the(above mentioned)two mean's the creator's cognition and appreciation of the object,and also the process of the unity of logic and aesthetics. |
| |
| Keywords: | ingenous conception imagination source of mind |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
