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对《审美意识形态论的再认识》一文的几点置疑
引用本文:刘根生.对《审美意识形态论的再认识》一文的几点置疑[J].衡水学院学报,2002,4(4):32-35.
作者姓名:刘根生
作者单位:衡水师范专科学校,中文系,河北,衡水,053000
摘    要:2 0 0 0年第 2期《文艺研究》曾发表了《审美意识形态论的再认识》一文。作者指出 :“审美反映论是文学的第一原理。”文章的一些命题有些不妥。文学的反映对象不应当如作者所言仅是“社会中的人的情感领域” ,而是客观存在的审美属性。文学的客体主要不是“包罗全部生活的整体的联系” ,更不是人与对象的诗意的联系 ,而是“人的世界” ,是凝结着人的本质力量具有审美属性的事物。审美价值是客观的存在。文学反映社会生活不是越经过主体个性色彩的诗意情感的折射就越好 ,而是必须以高尚的审美理想为指导 ,以正确反映现实的审美价值为前提

关 键 词:审美属性  人的世界  有审美属性的事物  客观  审美理想  审美价值
文章编号:1008-6900(2002)04-0032-04
修稿时间:2002年9月16日

A Few Doubts about the Article "Re- understanding of Aesthetic Ideology"
Liu Gen-sheng.A Few Doubts about the Article "Re- understanding of Aesthetic Ideology"[J].Journal of Hengshui University,2002,4(4):32-35.
Authors:Liu Gen-sheng
Abstract:In Re-understanding of Aesthetic Ideology published in volume 2,2002 of Literary Studies,the author points out,"The theory of aesthetic reflection is the first principle in literature". Some propositions in the article are not proper. The objects reflected in literature should be in the aesthetic features of impersonal existence rather than"in the fields of human sentiments" as the author says.Literary objectivity is neither mainly about"holi-affiliations involved in total aspects of life",nor the poetic contacts between man and object,but"human world",--things with aesthetic property coagulating human essence capacity.Aesthetic value is impersonal existence. It doesn't mean the more reflection of poetic emotions in subjective individual color,the better.We must reflect social aesthetic value in a proper way as premises and noble aesthetic ideals as guides.
Keywords:aesthetic property  human world  things with aesthetic property  objective  aesthetic theory  aesthetic value
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