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“甘露施饿鬼、七宝施贫儿”图像考释
引用本文:王惠民. “甘露施饿鬼、七宝施贫儿”图像考释[J]. 家教指南, 2011, 0(1): 16-20,128,129
作者姓名:王惠民
作者单位:敦煌研究院,考古研究所,甘肃,敦煌,736200
摘    要:在密教观音造像中,常常可以看到一组对称出现的甘露施饿鬼、七宝施贫儿图像,主要出现在千手千眼观音像和十一面观音像中,这组图像在密教经典中并无明确记载。本文考察了图像的经典依据,认为是受到《千手千眼观音经》、《十一面观音经》、《请观世音菩萨消伏毒害陀罗尼咒经》等密教经典的多重影响,而非来自某一特定密教经典。

关 键 词:甘露施饿鬼  七宝施贫儿  千手千眼观音  十一面观音

An iconographic study for the pair of Buddhist images in Dunhuang Art
WANG Huimin. An iconographic study for the pair of Buddhist images in Dunhuang Art[J]. , 2011, 0(1): 16-20,128,129
Authors:WANG Huimin
Affiliation:WANG Huimin(The Archaeology Research Institute of Dunhuang Academy,Dunhuang Gansu 736200)
Abstract:There are often the pair of images of the hungry ghost receiving Amrita and the beggar having Saptaratna appears on flanking of Avalokiteshvara,especially found in the illustrations to thousand-eyed and thousand-armed Avalokiteshvara or the illustrations to the eleven-faces Avalokiteshvara,but we could not find any definite narration from the two sūtras.By a careful textual research,this article draws a conclusion that those images should be created under influences from Sahasrabāhu-sahasrāk a-mahā-karu ika-h idaya-dhāra ī,Ekada amukhāvalokite vara-bodhisattva-h idaya-mantrādhyāya-kalpa-sūtra and Sūtra on the dhāranī-mantra for asking the Bodhisattvāvalokite vara to counteract the injury of poison.
Keywords:The Hungry ghost Receiving Amrita  The Beggar having Saptaratna  The Thousand-eyed and Thousand-armed Avalokiteshvara  Eleven-faced Avalokiteshvara  
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